Reading Notes: Mahabharata, Part C

The Himalayas
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).
- Yudhishthira gained skill in dice
- god promised Yudhishthira that he would yet reign in splendor over all men.
Duryodhana and the Gandharvas
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).- Karna vowed "I will never eat venison nor wash my feet until I have slain Arjuna"
- Yudhishthira knew Karna's vow would result in deadly conflict between Arjuna and Karna
Jayadratha and Draupadi
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).
- Yudhishthira saved Jayadratha from being killed by Bhima.
- Rajah of Sindhu, Jayadratha, prostrates himself before Yudhishthira as a humble menial.
Riddles at the Lake
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).
- All the other brothers were foolish and drank the water and died
- Yudhishthira answers some riddles
- "Brahma taketh the sun to rise...Dharma taketh the sun to set"
- "Man's unconquered enemy is anger, and his disease is covetousness; he who seekers after the good of all is holy; he who is selfishly cold is unholy."
- Worthy of eternal torment: he who says to the brahmin he has nothing to give, he who says the Vedas are false, he who is rich and gives nothing to the poor.
- Yudhishthira was patient and wise
- the yaksha was "a celestial sire of Yudhishthira" and granted "his son two boons"
Preparations for War
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).
- Yudhishthira's heart is without anger, said Krishna. He endured great shame.
- Balarama said Yudhishthira caused this himself by playing with Shakuni against the advice of his family. "what hath been gambled away cannot be restored in battle"
Krishna's Mission
Source: Indian Myth and Legend by Donald A. Mackenzie (1913).
- Yud's desire is for peace
- Krishna showed his god form
Source: The Song Celestial; Or, Bhagavad-Gita, rendered into English verse by Edwin Arnold (1885).
- Maybe read entire gita later
- Krishna persuades Arjuna to fight his relatives and gurus
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